Celebrating Our Parish – Casting Our Nets into Digital Waters: Anglican Tradition in a Changing World
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The 5th Sunday after Trinity – 1928 BCP – July 20th,
2025
Preached at St. Barnabas Anglican Church,
Bellville, TX
Fr. Mike Keppler, Rector – Celebrating Our Parish –
Casting Our Nets into Digital Waters: Anglican Tradition in a Changing World
Let the words of my
mouth and the meditation of my heart be always acceptable to thee, O Lord, my
rock and my redeemer, and Lord, give us here today, eyes to see and ears to
hear so we can learn your word together as a family. We offer you all the
praise, honor, and Glory for it in Jesus' name. Amen.
Good morning, my
fellow encouragers!
Today marks a significant
milestone in our shared history. After years of faithful prayer and dedicated
service, St. Barnabas Anglican Church has evolved from a mission church to an
actual parish.
What a journey it
has been! We've welcomed new families, witnessed renewed vigor in our worship,
and seen our community flourish through God's abundant grace. And so, we gather
this morning as a living testimony to God's faithfulness. Let us begin by
saying clearly and joyfully: Thanks be to God!
Our celebration
finds perfect reflection in Psalm 62:2: "He verily is my strength and
my salvation; he is my defense, so that I shall not greatly fall."
Indeed, God has been our strength and our defense throughout this journey.
But as we rejoice
in what He has accomplished among us, our reading from the Gospel of St. Luke 5:1-11
beckons us toward an even greater adventure.
In this passage, we
encounter Simon Peter, exhausted from a night of fruitless labor on the Sea of
Galilee. His nets are empty; his spirits are low. Then comes the voice of Jesus
with a command that must have seemed almost absurd to this experienced
fisherman: 'Launch out into the deep, and let down
your nets for a draught.'
Despite his
professional judgment telling him otherwise, Peter responds with beautiful
simplicity: 'Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.'
This moment on the
Galilean waters reveals something about faith and obedience. Peter knew the
fishing conditions were poor. By all practical wisdom, casting the nets again
was futile. Yet something in Christ's authority compelled him to set aside his
expertise and obey.
And what happened?
The nets filled so abundantly that they began to break. The catch was so
overwhelming that Peter had to signal his partners to bring another boat, and
even then, both vessels began to sink under the weight of this miraculous
harvest.
But notice what
follows this abundance. Rather than celebrating the catch—which would have
meant significant income for these fishermen—Peter falls to his knees in
recognition of who Jesus truly is. 'Depart from me,' he says, 'for I
am a sinful man, O Lord.' In the presence of divine power, Peter sees
himself clearly for perhaps the first time.
Peter moves from
professional skepticism to humble obedience, from self-reliance to divine
dependence. When Jesus declares, 'from henceforth thou shalt catch men,' Peter
doesn't hesitate. Scripture tells us, 'they
forsook all, and followed him.'
What motivated St.
Peter’s dramatic change? Perhaps it was the realization that his own
expertise—valuable as it was—paled in comparison to the wisdom of Christ.
Perhaps it was the humbling experience of abundance that came not through his
skill but through his surrender.
This same pattern
appears in Ecclesiastes 2:1-11, where King Solomon recounts his pursuit of
pleasure and wealth, yet concludes: 'behold, all was vanity and vexation of
spirit.' Solomon's warning echoes through the centuries: turning inward
leads ultimately to emptiness.
Our greatest
fulfillment comes not from what we accomplish for ourselves, but from what God
accomplishes through us when we respond to His call.
St. Peter's boat
serves as a perfect metaphor. The boat floats, surrounded by water—the world.
The fish are of the water—the world. We are in the boat, floating in the water,
in the world, but we are not in the water; the fish are. It's up to us to bring
the fish into the boat with us.
Our Anglican
heritage provides a robust theological foundation for embracing this mission.
Richard Hooker established our theological method through his three-legged
stool of Scripture, Tradition, and Reason. Scripture remains our ultimate
authority, tradition guides our interpretation, and reason helps us apply
eternal truths to contemporary circumstances.
As we celebrate our
new parish status, with our new parish hall duly blessed by our Bishop, we face
a choice not unlike Peter's. Do we turn inward, content with what we've
achieved? Or do we heed Christ's call to launch deeper?
Let me paint a
hypothetical picture. This is a fictional story, but in
reality, it presents a believable scenario with a feasible outcome.
A young woman, whom
we’ll call Sarah, discovered our church through a photo of one of our stained-glass
windows that someone shared online. That simple image, something that took one
parishioner seconds to post, became the net that Christ used to draw Sarah
toward Himself.
'I didn't know
worship could be like this,' she said after attending a service. 'It feels real,’
finding in our liturgy the spiritual depth she'd been seeking. That’s a simple
illustration of launching our boat into deeper water.
Our Epistle from 1
St. Peter 3:8-15 calls us to unity and outward focus: 'Be ye all of one
mind, having compassion one of another, love as brethren, be pitiful, be
courteous.' St. Peter instructs us to be 'ready always to give an answer
to every man that asketh you a reason of the hope
that is in you.'
The Collect for
today emphasizes serving the Lord in 'godly quietness'—not laziness, but the
inner disposition of faithful service while actively engaged in His work. Just
as St. Peter used his fishing boat as the platform from which he followed
Christ's command, so we use our Anglican heritage as the foundation from which
we reach new generations.
Where are the
younger generations today? Are they filling this building? Or are they at the ballfield,
coffee shop, or on their devices? Mostly, they're on social media. But many
hunger for something real—for truth, beauty, and the sacred. Our Anglican
tradition offers exactly that, if we're willing to go where they are, to launch
our boat to where the fish are.
My fellow
encouragers, that's where we need to cast our nets today, into the digital
waters of social media. I'm asking each of you to commit to digital outreach in
four specific ways:
1. **Sunday
Sharing**: After service, check in on our Facebook page or Instagram, which we
don’t have now but soon will. A simple photo with a message about today's
service can reach hundreds in our community who may never have considered
Anglican worship.
2. **Digital
Doorkeepers**: We need a few volunteers to respond to online messages with the
same warmth and hospitality we show visitors at our physical door. This
ministry requires just 15 minutes a day, but could be
someone's first meaningful contact with our parish family.
Similarly, to also follow
up with visitors via email or text, thanking them for coming and asking
open-ended questions. “How was the service?” “What did you like the most?” How
can I pray for you?” And then invite them to return.
3. **Wednesday
Witness**: Each week, we'll post brief video reflections on various scripture
readings or prayers. Consider volunteering to record one—your personal
testimony of how God's Word speaks to your daily life might be exactly what
someone needs to hear.
4. Beginning today,
we'll record my sermons and utilize a Christian service provider to create
1-minute video clips for posting on social media. That same service will take
my sermons and develop a devotional to use throughout the week. It will also generate
a Bible study for use after the service based on the day’s message. Consider
making a financial donation to support this outreach.
These are just four
ways we can joyfully serve Him with new approaches.
Some might say:
"Father, we can't change who we are!" And I say: Amen! We must not
change the Gospel or abandon the Prayer Book. We must stand firm on our
doctrine. However, the problem with many churches isn't that they have lost
their tradition; it's that they have forgotten their mission. Our tradition is
not a museum piece to be admired; it is a living legacy to be shared.
When St. Peter and
his companions brought their boats to land, they “forsook all, and followed
him.” They walked away from the biggest catch of their lives because they
had caught a glimpse of something infinitely greater. True fulfillment isn’t
found in what we gain for ourselves, but in what God does through us when we
answer His call with faith and obedience.
God has brought us
to this day, from mission to parish. That is a gift, but also a responsibility.
It's not an endpoint but a new beginning for innovative outreach consistent
with our Anglican heritage.
I invite you to see
your phones not merely as distractions, but as modern-day fishing nets, tools
through which the Gospel can be cast into digital waters. When you share our
parish events or engage with others online about your faith, you participate in
the Great Commission in ways St. Peter would surely recognize in essence.
Remember that our
Anglican tradition has always embraced the principle of 'via media'—the middle
way—finding balance between extremes. Today, we strive to strike a balance
between preserving our sacred traditions and adopting new methods of outreach.
We need not choose between reverent worship and relevant witness; through God's
grace, we can offer both.
I’ll close the same
way I opened this morning, with Psalm 62, verse 2: "He verily is my
strength and my salvation; he is my defense, so that I shall not greatly
fall." Let us trust in God. Let us desire Him earnestly. May God
direct the course of this world through His sovereignty, so that St. Barnabas
Anglican Church may serve Him joyfully in all quietness of spirit.
And may He send us
forth to launch out into the deep, to let down our nets for a catch, and to
bring many souls to the knowledge and love of Jesus Christ our Lord.
In the Name of the
Father, and of the Son, and of the Holy Ghost. Amen.